In the Truth of a Hopi, Edmund Nequatewa relates the Hopis' myths, legends, belief systems, and oral history. Nequatewa's writings give us a glimpse into the psyche of the Hopi in the way that only a Hopi could. Here you will find not only the traditional oral histories, but stories of how the Hopi resisted sending their children away to enforced boarding schools. A fascinating view of a subtle people.

During more than a thousand years before Europeans arrived in 1540, the native peoples of what is now the southwestern United States and northern Mexico developed an architecture of rich diversity and beauty. Vestiges of thousands of these dwellings and villages still remain, in locations ranging from Colorado in the north to Chihuahua in the south and from Nevada in the west to eastern New Mexico-a geographical area of some 300,000 square miles....

Fifty years ago Malcolm X told a white woman who asked what she could do for the cause, 'Nothing.' Michael Eric Dyson believes he was wrong. Now he responds to that question. If society is to make real racial progress, people must face difficult truths, including being honest about how Black grievance has been ignored, dismissed, or discounted.

The author visits Dakota elder, Dan, and attempts to discover the fate of Dan's younger sister, Yellow Bird, a girl who disappeared into the Indian boarding school system.

"Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous...

The dances and ceremonials of the Native Americans of the Southwest are described and explained this information, authentic guidebook. The author, internationally famous Erna Fergusson, has drawn upon many years of personal observation and careful research. The principal religious ceremonies of the Pueblo Indians of the Rio Grande, as well as those of the Zuñi and Hopi, are represented with an understanding of their background and significance....

An unabridged republication of an article from the "Forty-fourth Annual Report of the Bureau of American Ethnology, 1926-1927, " which details the use of nearly two hundred plants for food, natural cures, and native crafts.

No one knows how old the charming legends in this unusual book really are. By word of mouth they have been handed down from generation to generation among the Pahute Indians, one of the most ancient and primitive tribes on this continent, who settled centuries ago in what is now the state of Utah.In the main, the legends tell of the origin of all living things-which to the Indian includes the trees, the flowers and grass, the wind, the water, the...

In Ojibwe (or Chippewa in the United States) culture a dream catcher is a hand-crafted willow hoop with woven netting that is decorated with sacred and personal items such as feathers and beads. The Native American tradition of making dream catchers--hoops hung by the Ojibwe on their children's cradleboards to "catch" bad dreams--is rich in history and tradition. Although the exact genesis of this intriguing artifact is unknown, legend has it that...

"We are dealing here with a living literature," wrote Morris Edward Opler in his preface to Myths and Tales of the Chiricahua Apache Indians. First published in 1942, this is another classic study by the author of Myths and Tales of the Jicarilla Apache Indians. Opler conducted field work among the Chiricahuas in the American Southwest, as he had earlier among the Jicarillas. The result is a definitive collection of their myths. They range from an...